Day Eighteen: Be Devoted Where You Are!

As the days continue in prayer, I see the lack of devotion in my life, primarily focused on the issue of time. God is faithful to me, and has presented several prayer options during this time that have impacted my life in wonderful ways. One is to practice regular times of prayer during the day, focusing on adoration to God and praise to him. I've found that short times of prayer, offered several times a day, add up to extensive prayer time, and help me maintain a devotion that offers strength in my troubles. Phyllis Tickle's book "The Divine Hours" is an excellent guide to practicing constant prayer.

Here is another chapter from Francis de Sales "Introduction to the Devotional Life"


CHAPTER III. Devotion is suitable to every Vocation and Profession.

WHEN God created the world He commanded each tree to bear fruit after its kind; [8] and even so He bids Christians,--the living trees of His Church,--to bring forth fruits of devotion, each one according to his kind and vocation. A different exercise of devotion is required of each--the noble, the artisan, the servant, the prince, the maiden and the wife; and furthermore such practice must be modified according to the strength, the calling, and the duties of each individual.

I ask you, my child, would it be fitting that a Bishop should seek to lead the solitary life of a Carthusian? And if the father of a family were as regardless in making provision for the future as a Capucin, if the artisan spent the day in church like a Religious, if the Religious involved himself in all manner of business on his neighbour's behalf as a Bishop is called upon to do, would not such a devotion be ridiculous, ill-regulated, and intolerable? Nevertheless such a mistake is often made, and the world, which cannot or will not discriminate between real devotion and the indiscretion of those who fancy themselves devout, grumbles and finds fault with devotion, which is really nowise concerned in these errors.

No indeed, my child, the devotion which is true hinders nothing, but on the contrary it perfects everything; and that which runs counter to the rightful vocation of any one is, you may be sure, a spurious devotion. Aristotle says that the bee sucks honey from flowers without damaging them, leaving them as whole and fresh as it found them;--but true devotion does better still, for it not only hinders no manner of vocation or duty, but, contrariwise, it adorns and beautifies all. Throw precious stones into honey, and each will grow more brilliant according to its several colour:--and in like manner everybody fulfils his special calling better when subject to the influence of devotion:--family duties are lighter, married love truer, service to our King more faithful, every kind of occupation more acceptable and better performed where that is the guide.

It is an error, nay more, a very heresy, to seek to banish the devout life from the soldier's guardroom, the mechanic's workshop, the prince's court, or the domestic hearth. Of course a purely contemplative devotion, such as is specially proper to the religious and monastic life, cannot be practised in these outer vocations, but there are various other kinds of devotion well-suited to lead those whose calling is secular, along the paths of perfection. The Old Testament furnishes us examples in Abraham, Isaac and Jacob, David, Job, Tobias, Sarah, Rebecca and Judith; and in the New Testament we read of St. Joseph, Lydia and Crispus, who led a perfectly devout life in their trades:--we have S. Anne, Martha, S. Monica, Aquila and Priscilla, as examples of household devotion, Cornelius, S. Sebastian, and S. Maurice among soldiers;--Constantine, S. Helena, S. Louis, the Blessed Amadaeus, [9] and S. Edward on the throne. And we even find instances of some who fell away in solitude,--usually so helpful to perfection,--some who had led a higher life in the world, which seems so antagonistic to it. S. Gregory dwells on how Lot, who had kept himself pure in the city, fell in his mountain solitude. Be sure that wheresoever our lot is cast we may and must aim at the perfect life. __________________________________________________________________ [8] Gen. i. 12. [9] It is probable that S. Francis here means to indicate Amadeo IX., Duke of Savoy, who died 1472.

Settled

"Do not call anything impure that God has made clean" Acts 10:15... Thank you Father for opening our eyes to you... to enable us to see you and those that you place before us. Protect our prayers, Father help us to listen for your quiet voice, give us clarity on how to pray... remind us that we are not and do not have to be a judge... that is your responsibility not ours. Provide to us faith, sufficient faith to understand you have hands and a heart that are more than capable to handle, in your time, anything that we well give to you fully. Help us to make mighty warriors of our children and children's children... Convert the homes and families that are now walking with you into families that are walking IN YOU... Help me to introduce families that do not know you to your Holy Face... reveal to me how I am to increase the Kingdom this day and the next, for the remainder of the life you have given me. Keep me humble, keep me ever vigilant... keep my armor strong... help me feel your presences in Jesus... let your Spirit flow... AMEN

How Much of God is in a Single Day?

I was reading John Eldredge's blog today and particularly liked this part:

For the past couple days, I’ve been aware (again) of how I hurl myself at life. My ethic is “Stay on top of things.” This I have known for sometime. But the newer revelations have to do with this nagging sense of “I’m blowing it” (this is the G rated version). I often feel that I’m blowing it. I wondered what this had to do with the anxiousness. What do I pray, Lord? “Ask my life to come in. My life.” Yes, it’s about the life of God. So laying there in bed, I’m praying for the life of God to come in.

Later, I am saying my morning prayers. And what is becoming clear to me is how in my youth, through my wounds, I came to believe life is up to me, and how I turned to self-preservation through striving and staying on top of things. I felt I needed to repent of that, right now. I knew how the Enemy gets a stronghold in our lives when we come to these deep resolutions toward self-preservation (they are godless, whatever form they take). I did not turn to God in my youth; I turned to myself. It created an awful burden, to stay on top of things. Now I am anxious. Is there any real wonder why? It felt like a continuation of the prayer time in bed. Jesus, forgive me. Come into this. Cleanse me, heal me.

What was so right on about God’s guidance to invite his life in is that when we live by the life of God, he the Vine and we the branches, then we are connected as we were meant to be, and life is not up to us. So I prayed for the Life of God to come into all these anxious places.

Day Two Revisited

Now that we are in the second cycle of our prayer journey the Lord is convicting me of hypocrisy. As I have revisited old habits of performance, even in prayer and acts of devotion, I have been hungry and thirsty for that sweet fellowship and rest in God's presence, where the flow from His heart comes naturally and easily and seems to be reciprocal. Jerry's blog yesterday made me realize that even in devotion I can be a hypocrit, and how much more so as I consider deeds of kindness, mercy and compassion, but often do not act on them?

hypocrisy: assuming of false appearance of virtue.

Psalms 51 has been my prayer today:
(beginning in verse 6)
"Surely You desire integrity in the inner self, and You teach me wisdom deep within. Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones You have crushed rejoice. Turn Your face away from my sins and blot out all my guilt.
God, create a clean heart for me and renew a steadfast spirit within me.
Do not banish me from your presence or take Your Holy Spirit from me.
Restore the joy of Your salvation to me, and give me a willing spirit.
Then I will teach the rebellious Your ways, and sinners will return to You." (vs.13 end)

May our pulpit continually lift up the Name of Jesus, that the Gospel will be proclaimed, many come to repentance, and may we all learn discipleship without hypocrisy, but with fervency and purity of heart.

Carol (CR)

Day Twelve: The Quest for True Devotion

I continue to see my sin and lack of devotion to my Lord. How easy it is to play with religion and not allow the love of Christ to have an affect on my life. Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Here is Chapter 2 of Francis de Sales (1567-1622) "Introduction to the Devotional Life" http://www.ccel.org/download.html?url=/ccel/desales/devout_life.txt



CHAPTER II. The Nature and Excellence of Devotion.

THOSE who sought to discourage the Israelites from going up to the Promised Land, told them that it was "a land which eateth up the inhabitants thereof;" that is, that the climate was so unhealthy that the inhabitants could not live long, and that the people thereof were "men of a great stature," who looked upon the new-comers as mere locusts to be devoured. It is just so, my daughter, that the world runs down true devotion, painting devout people with gloomy, melancholy aspect, and affirming that religion makes them dismal and unpleasant. But even as Joshua and Caleb protested that not only was the Promised Land a fair and pleasant country, but that the Israelites would take an easy and peaceful possession thereof, so the Holy Spirit tells us through His Saints, and our Lord has told us with His Own Lips, that a devout life is very sweet, very happy and very loveable.

The world, looking on, sees that devout persons fast, watch and pray, endure injury patiently, minister to the sick and poor, restrain their temper, check and subdue their passions, deny themselves in all sensual indulgence, and do many other things which in themselves are hard and difficult. But the world sees nothing of that inward, heartfelt devotion which makes all these actions pleasant and easy.

Watch a bee hovering over the mountain thyme;--the juices it gathers are bitter, but the bee turns them all to honey,--and so tells the worldling, that though the devout soul finds bitter herbs along its path of devotion, they are all turned to sweetness and pleasantness as it treads;--and the martyrs have counted fire, sword, and rack but as perfumed flowers by reason of their devotion. And if devotion can sweeten such cruel torments, and even death itself, how much more will it give a charm to ordinary good deeds?

We sweeten unripe fruit with sugar, and it is useful in correcting the crudity even of that which is good. So devotion is the real spiritual sweetness which takes away all bitterness from mortifications; and prevents consolations from disagreeing with the soul: it cures the poor of sadness, and the rich of presumption; it keeps the oppressed from feeling desolate, and the prosperous from insolence; it averts sadness from the lonely, and dissipation from social life; it is as warmth in winter and refreshing dew in summer; it knows how to abound and how to suffer want; how to profit alike by honour and contempt; it accepts gladness and sadness with an even mind, and fills men's hearts with a wondrous sweetness.

Ponder Jacob's ladder:--it is a true picture of the devout life; the two poles which support the steps are types of prayer which seeks the love of God, and the Sacraments which confer that love; while the steps themselves are simply the degrees of love by which we go on from virtue to virtue, either descending by good deeds on behalf of our neighbour or ascending by contemplation to a loving union with God. Consider, too, who they are who trod this ladder; men with angels' hearts, or angels with human forms. They are not youthful, but they seem to be so by reason of their vigour and spiritual activity. They have wings wherewith to fly, and attain to God in holy prayer, but they have likewise feet wherewith to tread in human paths by a holy gracious intercourse with men; their faces are bright and beautiful, inasmuch as they accept all things gently and sweetly; their heads and limbs are uncovered, because their thoughts, affections and actions have no motive or object save that of pleasing God; the rest of their bodies is covered with a light shining garment, because while they use the world and the things of this life, they use all such purely and honestly, and no further than is needful for their condition--such are the truly devout.

Believe me, dear child, devotion is the sweetest of sweets, the queen of virtues, the perfection of love. If love is the milk of life, devotion is the cream thereof; if it is a fruitful plant, devotion is the blossom; if it is a precious stone, devotion is its brightness; if it is a precious balm, devotion is its perfume, even that sweet odour which delights men and causes the angels to rejoice.

Day Eleven: True Devotion

I continue to experience purging of my spirit in my prayer time. Evil attitudes are boiling to the surface and continually need to be scraped off. Thank you Lord for purifying me in this process!

I have been reading "An Introduction to the Devout Life" by Francis de Sales. By the way, you can find many Christian Classics online at http://www.ccel.org

Here is a provoking reading from chapter 1 about the difference between loving God and being devoted to him.



PART I. COUNSELS AND PRACTICES SUITABLE FOR THE SOUL'S GUIDANCE FROM THE FIRST ASPIRATION AFTER A DEVOUT LIFE TO THE POINT WHEN IT ATTAINS A CONFIRMED RESOLUTION TO FOLLOW THE SAME. _________________________________________________________CHAPTER I. What true Devotion is.

YOU aim at a devout life, dear child, because as a Christian you know that such devotion is most acceptable to God's Divine Majesty. But seeing that the small errors people are wont to commit in the beginning of any under taking are apt to wax greater as they advance, and to become irreparable at last, it is most important that you should thoroughly understand wherein lies the grace of true devotion;--and that because while there undoubtedly is such a true devotion, there are also many spurious and idle semblances thereof; and unless you know which is real, you may mistake, and waste your energy in pursuing an empty, profitless shadow.

Arelius was wont to paint all his pictures with the features and expression of the women he loved, and even so we all colour devotion according to our own likings and dispositions. One man sets great value on fasting, and believes himself to be leading a very devout life, so long as he fasts rigorously, although the while his heart is full of bitterness;--and while he will not moisten his lips with wine, perhaps not even with water, in his great abstinence, he does not scruple to steep them in his neighbour's blood, through slander and detraction. Another man reckons himself as devout because he repeats many prayers daily, although at the same time he does not refrain from all manner of angry, irritating, conceited or insulting speeches among his family and neighbours. This man freely opens his purse in almsgiving, but closes his heart to all gentle and forgiving feelings towards those who are opposed to him; while that one is ready enough to forgive his enemies, but will never pay his rightful debts save under pressure.

Meanwhile all these people are conventionally called religious, but nevertheless they are in no true sense really devout. When Saul's servants sought to take David, Michal induced them to suppose that the lifeless figure lying in his bed, and covered with his garments, was the man they sought; and in like manner many people dress up an exterior with the visible acts expressive of earnest devotion, and the world supposes them to be really devout and spiritual-minded, while all the time they are mere lay figures, mere phantasms of devotion. But, in fact, all true and living devotion presupposes the love of God;--and indeed it is neither more nor less than a very real love of God, though not always of the same kind; for that Love one while shining on the soul we call grace, which makes us acceptable to His Divine Majesty;--when it strengthens us to do well, it is called Charity;--but when it attains its fullest perfection, in which it not only leads us to do well, but to act carefully, diligently, and promptly, then it is called Devotion.

The ostrich never flies,--the hen rises with difficulty, and achieves but a brief and rare flight, but the eagle, the dove, and the swallow, are continually on the wing, and soar high;--even so sinners do not rise towards God, for all their movements are earthly and earthbound. Well-meaning people, who have not as yet attained a true devotion, attempt a manner of flight by means of their good actions, but rarely, slowly and heavily; while really devout men rise up to God frequently, and with a swift and soaring wing. In short, devotion is simply a spiritual activity and liveliness by means of which Divine Love works in us, and causes us to work briskly and lovingly; and just as charity leads us to a general practice of all God's Commandments, so devotion leads us to practise them readily and diligently. And therefore we cannot call him who neglects to observe all God's Commandments either good or devout, because in order to be good, a man must be filled with love, and to be devout, he must further be very ready and apt to perform the deeds of love. And forasmuch as devotion consists in a high degree of real love, it not only makes us ready, active, and diligent in following all God's Commands, but it also excites us to be ready and loving in performing as many good works s possible, even such as are not enjoined upon us, but are only matters of counsel or inspiration. Even as a man just recovering from illness, walks only so far as he is obliged to go, with a slow and weary step, so the converted sinner journeys along as far as God commands him but slowly and wearily, until he attains a true spirit of devotion, and then, like a sound man, he not only gets along, but he runs and leaps in the way of God's Commands, and hastens gladly along the paths of heavenly counsels and inspirations. The difference between love and devotion is just that which exists between fire and flame;--love being a spiritual fire which becomes devotion when it is fanned into a flame;--and what devotion adds to the fire of love is that flame which makes it eager, energetic and diligent, not merely in obeying God's Commandments, but in fulfilling His Divine Counsels and inspirations. __________________________________________________________________

Day Ten: Hunger and Thirst for Righteousness

Tim wrote earlier about hungering and thirsting for righteousness and I realize how little I hunger for anything. In the reading for today, I was again impressed with the spiritual battle and how the enemy will come to offend, or attempt to offend. We stand against the enemy in all his forms. I refuse to be offended, and Lord, stir my hunger for you and your word.